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Questions I keep returning to.
World Understanding — Can machines make sense of the world as humans do?
Aligning human and machine perception feels foundational to me. Machines that perceive the world more like we do can better interpret context, intention, and meaning.
For me, this question first became concrete through tables. Decades of
human knowledge—scientific records, medical data, institutional logic—are encoded in tabular form,
often carrying implicit domain expertise that is difficult for machines to recover. How can we make
that knowledge legible to AI? This question led to my work on HAETAE (SIGIR 25) and NAVI (ICML 26).
More broadly, humans make sense of the world by combining sensory experience with accumulated knowledge.
We integrate sight, sound, touch, taste, and smell, then interpret them through concepts, memories,
and shared systems of meaning. I am interested in how machines can connect these heterogeneous signals
into coherent representations of the world.
At its core, I want machines to recognize what we recognize, infer what we infer, and work with
the knowledge we carry.
Human Understanding — Can machines understand what lives between people?
Where world understanding asks whether machines can interpret the reality around us, human understanding
asks whether they can interpret the realities that exist within and between people. Much of what shapes
how we think, feel, and communicate is never stated directly: personal memories, routines, preferences,
emotional states, cultural references, and the shared context built over time within families, communities,
and relationships.
These aspects of human life are not easily captured as a fixed set of semantic labels. They are distributed
across behavior, language, history, and relationships—felt rather than fully articulated. I am interested
in how AI systems might recognize these implicit patterns.
This leads me to two connected directions. One is lifelong hyper-personalization: small, on-device
models that grow alongside a person, gradually building context through an ongoing relationship rather than
relying on a static profile. The other is how pluralistic large models can transfer their understanding
of communities, cultures, and social perspectives into personal models. A personal AI should be
grounded in the individual it serves, while still retaining an awareness of the wider social worlds that
shape that person’s life.
I am interested in AI as a system that learns the evolving context of a particular person while remaining
open to the diversity of people around them.
Human Augmentation — Can machines help us understand what they understand?
The first two questions ask what machines should learn about the world and about people. This one asks how that
understanding should return to us. A model may recognize a pattern in a medical record, infer a hidden relationship
in data, or adapt to the context of a particular person—but none of that matters unless it can become understandable,
usable, and appropriately timed.
I am interested in the translation layer between machine representations and human experience. What should be surfaced,
and what should remain in the background? When is a number enough, when is an explanation needed, and when might an interface,
visualization, gesture, or ambient cue communicate more effectively? The answer depends not only on what the system knows,
but on what a person needs in that moment.
In this sense, human augmentation is not simply about exposing what a model sees. It is about composing a shared perceptual
space: one where machine understanding can support people’s judgment, communication, and connection without overwhelming or
replacing them. This is not a question models alone can answer—it requires prototypes, interfaces, and people to test them with.